"The Sufficiency of Christian Doctrine"
How Men Become Infidels
IN one of our western colleges there was a time of deep religious interest. Many of the students were being converted but there were two young men in the college that set themselves against the movement. They agreed to meet on a certain evening and go into the college chapel and there blaspheme the Holy Ghost and thus get rid of their religious impressions. The appointed hour came and the two young men met at the door of the college chapel. One man’s courage failed him and he refused to go in, and do as they had agreed. He afterwards was converted and became a Christian. The other went into the college chapel alone. It is not known what he did in there, but when he came out, he was as white as death. He afterwards drifted into utter unbelief and became a leader in one of the well-known infidel organizations of one of our great cities. This is the way in which many become infidels. They resist the Spirit of God. They know their duty, they know they ought to accept Christ but they refuse to do it, the Spirit of God leaves them and they drift into the darkness of utter unbelief.
I. Paul’s stark warning against False Doctrine
A. Notice the “Who” that Paul addresses
1. Paganism
2. Judaism
3. Gnosticism
4. Satanism
i. Scientific Satanism
ii. Religious Satanism
iii. Astrological Satanism
B. Notice the “How” that Paul addresses
1. Through humanistic philosophy
Paul is not opposed to (what we would call) ‘philosophy’ in general: literally the word simply means ‘love of wisdom’. But this ‘love of wisdom’, like the facade of a grand house which remains standing when the insides have been demolished, promises much and gives nothing.
2. Through human tradition
3. Through “taking you captive”
The verb here translated ‘take captive’ (sylagōgein) is a very rare one. I suggest that Paul uses it because it makes a contemptuous pun with the word synagogue: see to it that no-one snatches you as a prey (see RSV) from the flock of Christ, to lock you up instead within Judaism.
Hellenistic Judaism called itself a ‘philosophy’ on occasion
II. Paul’s standard for Sound Doctrine
A. Notice the doctrines that Paul addresses
1. Doctrine of Salvation
Christ, then, by his death saveth us as we are sinners, enemies, and in a state of condemnation by sin; and Christ by his life saveth us as considered justified, and reconciled to God by his blood. So, then, we have salvation from that condemnation that sin had brought us unto, and salvation from those ruins that all the enemies of our souls would yet bring us unto, but cannot; for the intercession of Christ preventeth. (Rom 6:7–10)
2. Doctrine of Sanctification
a total renovation of the whole man: by the righteousness of Christ, believers come legally, by sanctification they are made spiritually, alive; by the one they are entitled to, by the other they are made meet for, glory. They are sanctified, therefore, throughout, in spirit, soul, and body.
3. Doctrine of Incarnation
The word translated ‘in bodily form’ can also mean ‘actually’ or ‘in solid reality’.
the incarnation, the taking of ‘bodily’ form by God, was and is the ‘solid reality’ in which were fulfilled all the earlier foreshadowings, all the ancient promises that God would dwell with his people.
B. Notice the disposition that Paul addresses
1. A true Christian has “received” the Christ
2. A true Christian “walks” in Christ
i. “Rooted” deep in the faith
ii. “Built Up” in the faith
Christians ‘walking’ in Christ by being well rooted like a tree, solidly built like a house, confirmed and settled like a legal document, and overflowing like a jug full of wine.